Bernadette Victoria Silva

About

Bernadette Victoria Silva (she/her) is a designer and design historian. Along with the MA in History of Design, she holds a Bachelor of Individualized Studies from New Mexico State University in English, History, Digital Filmmaking, and Animation/VFX. Having been born and raised on the U.S. Mexico border in El Paso, Texas with family ties in Chihuahua, she also has a particular interest in border regions and the social, cultural, and political effects they have on communities and daily life.

Prior to joining the course, she worked in design and administrative roles in the United States with international education providers and nonprofit organisations dedicated to mobile cervical health screening and in-hospital support services for patients with long-term illnesses. She also currently volunteers at the Vagina Museum in Bethnal Green.

Statement

Bernadette's research focuses on performance and intersections with labor, anecdote, perceptions of self, and queer world-building. Prior to the dissertation project, essay topics have ranged from the inclusion of metal elements in stage portrayals of robots to celebrity myth-making and deconstructing historical narrative through object analysis of Ferragamo's Rainbow platform shoe.

Bernadette will present her work on costume, identity, and lucha libre at the 2022 Mind the Gap conference, an interdisciplinary PGR-focused conference on LGBTQIA+ research and community.

Lucha y Lucha: Change, Costume, and Character in El Paso’s Lucha Libre Landscape From 1987-2021

This history of design dissertation project uses a material-focused approach to research lucha libre, or Mexican freestyle wrestling, in El Paso, Texas, determining the extent to which performers exert agency over persona design. The project uses case studies that break down character design from two luchadores by materials relating to the body, hair, and face to contextualize costume within performance lineages and contemporary obstacles and issues.

The first case study centers on Cassandro, an exótico or drag wrestler, who debuted in 1987. With a generation of fellow exóticos, the ‘Lilac Wave’ of wrestlers utilized costume and makeup design to signal a change in performance style that sought to redefine exótico wrestling while highlighting their own sexuality and private lives. Close object analysis and application of costume theory reveal details that acknowledge the labor behind performance and a context that reconsiders the materiality of hair, makeup, and their function in creating a recognizable persona for a performer who wrestles unmasked.

The second chapter follows Dulce Tormenta/Sweet Storm through the process of preparing to debut an original character in 2021 and the challenge of working as a live performer through COVID-19, unable to access international resources but finding alternative sources of costume through performance areas with shared historical contexts. The case study also examines vertical integration in a performance context and the extent to which a performer-manager has agency in the design and production process. In other words, with an ownership stake in all levels of production, to what extent can a performer stray from gendered performance tradition or utilize recognizable costume elements to introduce performance styles to new markets and venues?

As a whole, the study identifies the objects that enable the transformational process between the self and the character. The objects themselves then become the physical remains of performance and the collected sites of representation that capture historical meaning. The study also uses the ‘sequin method’ to reframe a wider lucha libre history that often marginalizes exótico and luchadora participation. Additionally, the study focuses on wrestlers from El Paso, Texas with strong ties to Ciudad Juarez, Mexico, examining the deep cultural ties between the two cities and the impact living on the U.S. Mexico border has on daily life.

Lucha Libre Costume and Persona Recognition

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