Bethany Hadfield
B:Middlesbrough 1994. Lives and works in London.
She received BA in Painting at Wimbledon College of art in 2016.
Bethany Hadfield
B:Middlesbrough 1994. Lives and works in London.
She received BA in Painting at Wimbledon College of art in 2016.
‘Getting out of the meat, getting out of matter is a great dream’ Sadie Plant
In my painting I am exploring multiplicities
multiplicities
multiplicities
multiplicities
multiplicities multiplicities multiplicities
The paintings are not depictions of things, or even worlds, I am trying to grasp something considered ‘immaterial’ and show it as what it truly is; reality.
I work in the emancipatory realm of technology. With the aid of digital tech I produce paintings explore the networks of what is considered the ‘self’, ‘ecologies’, ' future'.
Sketches created on Blender (an open-source software) and translated to canvas with oil and acrylic. I act as a microwave for these digital sketches; paint heats, smudges, boils over and drips, manifesting vitality.
Each painting is an open ended question or possibility, dabbled with intuition in a networked, collaborative approach with the machine.
‘To be entangled is not simply to be intertwined with another, as in the joining of separate entities, but to lack an independent, self-contained existence. Existence is not an individual affair. Individuals do not pre-exist their interactions; rather, individuals emerge through and as part of their entangled intra-relating’ Karen Barad Meeting the Universe Halfway, 2007.
The negation of the body in a idea that has flickered through contemporary discourse of left and right ideas of singularity for some time. (Cyberspace leads us to this great dream;) ‘If we are to have pure knowledge of everything ,we must get rid of the body and contemplate things by them self with the soul by itself’ Sadie Plant quoting Socrates, 1994. Cyberspace allows us to better accept the body, and as do the minds of plants and animals. Microbial time, symbiotic and chemical processes (hyphae) (nematodes) (water bEaRs) whose communications are with matter, without 'brain', can be considered material modes of communications.
'Our lot is cast with technoscience, where nothing is so sacred that it cannot be re-engineered and transformed so as to widen our aperture of freedom ,extending to gender and the human. To say nothing is sacred, that nothing nothing is transcendent or protected from the will to know, to tinker and to hack is to say nothing is supernatural’ Helen Hester XenoFeminism: A Politics for Alienation